Thursday 26 July 2012

Small Town

How do you define a small town? And what if that town is in Bihar?
The general description starts with narrow roads crowded with stalls of panipuri wala and chaat wala; ocean of people on road with cycles and motorcycles making their way through them; stray animals feeding on garbage; big hoardings of schools, colleges and coaching institutes with faces of students who seem to have jumped out of ramp at Wills Lifestyle to study at these institutes. Though if the hoarding is of any coaching institute, it will have faces of successful students in JEE/PMT whose photos are collected by luring them for free study materials 2-3 months before exams.
But these small towns are much more than these descriptions. Small towns have big dreams. Small town parents of today or youths of 90's have grown up watching luxuries of engineers and doctors. They suffer with power cuts of 16 hours a day and they have heard about the round the clock power supply in metros. They have suffered due to rickety infrastructure and have watched world class things in big cities. Television have offered them a peek of upper class lifestyle and they are bored of their same day to day life which they have been carrying over decades. They want parks and my town has none which qualifies to be one. They want to take out their family on weekends but alas! my town has no place to offer where you can go. (My town has population of around 3 lakh) They have stopped visting their friend's home because they have pretty much same issues to cry upon. They complain of poor medical facillities and are awed by comfort of Delhi Metro.
So, what to do?
"I have enough of this life, my son will not have the same life" And they found an easy way out.
Study!
Stop! Small town is more than mere dreaming. They offer ambition. They have watched Dhoni rise from neighbourhood school, "DAV, Shyamli", to bright neon lit Pepsi hoardings at every sweet shop. Dhoni lives his dreams with big bikes like Hurleys around. Small town kids are also fond of bikes. "So if dhoni can, why cant we?"
Movies have stopped being common to them. They show malls, frequent flyer hero and an alien open society where boys and girls freely roam around together. Startups are new hot today. They also want to start a company. Tata-Birla are old now; Osama-Gyanesh are new cool.
But where is the way?
Study! What else!
These kids are not scared of labour. They stay up all night to cram diversifiaction in living beings and cracking down H.C Verma. Parents send their children just after class 10 to coaching factories at Kota, Bokaro, Ranchi, Delhi or Hyderabad. I name these palces because my friends went there. 17 years old teens who have not even washed their cloth at home are sent to study far off places.
Sometimes alone.
As one of my friends recalled his journey to kota,"jab gadi station se khulti thi, aisa lagta tha mano sab kuch khatm ho gaya,, main pure raste ek shabd nahi bolta tha..chup chap baitha rehta tha"
I went to Bokaro but i was lucky to have some of the best people on the earth around me. Those friends are real gems. These littile prince of their home are subjected to pressure tretamnet their which surely makes them hard enough to take on the world. Consider 12 lakh people appearing for 40,000 "good" engineering seats. 4 lakh students sit for 4000 medical seats. This pressure of intense competition, combined with pressure of worst tiffin food, super imposing landlords and contaminated water make their battle even more tough. Wait! then ghar ka yaad is the final nail on the coffin. I had fight with my room mate and even we didnt talk for weeks. Now, i laugh at them. But that was what you expect from a 17 years old to do.
Small town does not offer many options. Either you pass or you fail. For now, small towns have either engineering or medical. Kids are often reminded that they have nothing back home; so they have to do the best at whatever cost it comes.
Small town is so different from big town.
In small town jo jeeta wahi sikandar. Someone ought to change the slogan.

-Harshvardhan

Monday 16 July 2012

Bill Watterson on not licensing Calvin & Hobbes


Comic strips have been licensed from the beginning, but today the merchandising of popular cartoon characters is more profitable than ever. Derivative products - dolls, T-shirts, TV specials, and so on - can turn the right strip into a gold mine. Everyone is looking for the next Snoopy or Garfield, and Calvin and Hobbes were imagined to be the perfect candidates. The more I thought about licensing, however, the less I liked it. I spent nearly five years fighting my syndicate's pressure to merchandise my creation.



In an age of shameless commercialism, my objections to licensing are not widely shared. Many cartoonists view the comic strip as a commercial product itself, so they regard licensing as a natural extension of their work. As most people ask, what's wrong with the comic strip characters appearing on calendars and coffee mugs? If people want to buy the stuff, why not give it to them?

I have several problems with licensing. First of all, I believe licensing usually cheapens the original creation. When cartoon characters appear on countless products, the public inevitably grows bored and irritated with them, and the appeal and value of the original work are diminished. Nothing dulls the edge of a new and clever cartoon like saturing the market with it.

Second, commercial products rarely respect how a comic strip works. A wordy, multiple-panel strip with extended conversation and developed personalities does not condense to a coffee mug illustration without great violation to the strip's spirit. The subtleties of a multi-dimensional strip are sacrificed for the one-dimensional needs of the product. The world of a comic strip ought to be a special place with its own logic and life. I don't want some animation studio giving Hobbes an actor's voice, and I don't want some greeting card company using Calvin to wish people a happy anniversary, and I don't want the issue of Hobbes's reality settled by a doll manufacturer. When everything fun and magical is turned into something for sale, the strip's world is diminished. 'Calvin and Hobbes' was designed to be a comic strip and that's all I want it to be. It's the one place where everything works the way I intend it to.

Third, as a practical matter, licensing requires a staff of assistants to do the work. The cartoonist must become a factory foreman, delegating responsibilities and overseeing the production of things he does not create. Some cartoonists don't mind this, but I went into cartooning to draw cartoons, not to run a corporate empire. I take great pride in the fact that I write every word, draw every line, color every Sunday strip, and paint every book illustration myself. My strip is a low-tech, one-man operation, and I like it that way. I believe it's the only way to preserve the craft and to keep the strip personal. Despite what some cartoonists say, approving someone else's work is not the same as doing it yourself.

Beyond all this, however, lies a deeper issue: the corruption of a strip's integrity. All strips are supposed to be entertaining, but some strips have a point of view and a serious purpose behind the jokes. When the cartoonist is trying to talk honestly and seriously about life, then I believe he has a responsibility to think beyond satisfying the market's every whim and desire. Cartoonists who think they can be taken seriously as artists while using the strip's protagonists to sell boxer shorts are deluding themselves.

The world of a comic strip is much more fragile than most people realize or will admit. Believable characters are hard to develop and easy to destroy. When a cartoonist licenses his characters, his voice is co-opted by the business concerns of toy makers, television producers, and advertisers. The cartoonist's job is no longer to be an original thinker; his job is to keep his characters profitable. The characters become "celebrities", endorsing companies and products, avoiding controversy, and saying whatever someone will pay them to say. At that point, the strip has no soul. With its integrity gone, a strip loses its deeper significance.

My strip is about private realities, the magic of imagination, and the specialness of certain friendships. Who would believe in the innocence of a little kid and his tiger if they cashed in on their popularity to sell overpriced knickknacks that nobody needs? Who would trust the honesty of the strip's observations when the characters are hired out as advertising hucksters? If I were to undermine my own characters like this, I would have taken the rare privilege of being paid to express my own ideas and given it up to be an ordinary salesman and a hired illustrator. I would have sold out my own creation. I have no use for that kind of cartooning.

Unfortunately, the more popular 'Calvin and Hobbes' became, the less control I had over its fate. I was presented with licensing possibilities before the strip was even a year old, and the pressure to capitalize on its success mounted from then on. Succeeding beyond anyone's wildest expectations had only inspired wilder expectations.

To put the problem simply, trainloads of money were at stake - millions and millions of dollars could be made with a few signatures. Syndicates are businesses, and no business passes up that kind of opportunity without an argument.

Undermining my position, I had signed a contract giving my syndicate all exploitation rights to 'Calvin and Hobbes' into the next century. Because it is virtually impossible to get into daily newspapers without a syndicate, it is standard practice for syndicates to use their superior bargaining position to demand rights they neither need nor deserve when contracting with unknown cartoonists. The cartoonist has few alternatives to the syndicate's terms: he can take his work elsewhere on the unlikely chance that a different syndicate would be more inclined to offer concessions, he can self-syndicate and attempt to attract the interest of newspapers without the benefit of reputation or contacts, or he can go back home and find some other job. Universal would not sell my strip to newspapers unless I gave the syndicate the right to merchandise the strip in other media. At the time, I had not thought much about licensing and the issue was not among my top concerns. Two syndicates had already rejected 'Calvin and Hobbes', and I worried more about the contractual consequences if the strip failed than the contractual consequences if the strip succeeded. Eager for the opportunity to publish my work, I signed the contract, and it was not until later, when the pressure to commercialize focused my opinions on the matter, that I understood the trouble I'd gotten myself into.

I had no legal recourse to stop the syndicate from licensing. The syndicate preferred to have my cooperation, but my approval was by no means necessary. Our arguments with each other grew more bitter as the stakes got higher, andwe had an ugly relationship for several years.

The debate had its ridiculous aspects. I am probably the only cartoonist who resented the popularity of his own strip. Most cartoonists are more than eager for the exposure, wealth, and prestige that licensing offers. When cartoonists fight their syndicates, it's usually to make more money, not less. And making the whole issue even more absurd, when I didn't license, bootleg 'Calvin and Hobbes' merchandise sprung up to feed the demand. Mall stores openly sold T-shirts with drawings illegally lifted from my books, and obscene or drug-related shirts were rife on college campuses. Only thieves and vandals have made money on 'Calvin and Hobbes' merchandise.

For years, Universal pressured me to compromise on a "limited" licensing program. The syndicate would agree to rule out the most offensive products if I would agree to go along with the rest. This would be, in essence, my only shot at controlling what happened to my work. The idea of bartering principles was offensive to me and I refused to compromise. For that matter, the syndicate and I had nothing to trade anyway: It didn't care about my notions of artistic integrity. With neither of us valuing what the other had to offer, compromise was impossible. One of us was going to trample the interests of the other.

By the strip's fifth year, the debate had gone as far as it could possibly go, and I prepared to quit. If I could not control what 'Calvin and Hobbes' stood for, the strip was worthless to me. My contract was so one-sided that quitting would have allowed Universal to replace me with hired writers and artists and license my creation anyway, but at this point, the syndicate agreed to renegotiate my contract. The exploitation rights to the strip were returned to me, and I will not license 'Calvin and Hobbes'.



Source: http://mail.sarai.net/pipermail/commons-law/2009-March/003015.html